Photograph by Ing-On Vibulbhan-Watts
I went to Thailand to visit my family for two months, from July and August 2017. I did not visit home since 2006. I was glad to see my family. I enjoyed seeing all new development in Bangkok and loved eating authentic Thai food, especially Thai fruits.
I had a chance to visit my home town, Lopburi, where I was raised when I was young, before we moved to Bangkok. I traveled to Ayutthaya to see the ruins of temples that were burned by Burmese soldiers, when the Burmese wanted to take over Thailand, The Burmese–Siamese War (1765–1767). Ayutthaya was one of the former capitals of Thailand before moved to, Thonburi and then Bangkok. I also traveled to, Chiang Mai, located in the Northern part of Thailand. Chiang Mai is the second largest and second most popular city of Thailand.
John, my husband came to Thailand in August. He joined me traveling to different part of Thailand. I had a good time taking videos and photographs wherever I traveled around Bangkok and other part of Thailand. I hope the viewers of my website will enjoy the photographs that I present in these projects.
Ing-On Vibulbhan-Watts, Thursday, October 26, 2017
A Worshiper and the Thai Classical dancers perform for Pra Phrom (The four-faced Brahma God) at the Erawan Shrine, Bangkok, Thai land
Culture of Thailand
Thailand’s culture has evolved greatly over time, from the country’s pre-globalization time in Sukhothai era, to its more contemporary Ayutthaya era, which absorbs influences from all over Asia. Strong Indian, Chinese and other Southeast Asian influences are still evident in traditional Thai culture up until the modern Rattanakosin era.[1] Buddhism and Animism also play a significant role in shaping the culture.
For more information please visit the following link:
https://en.wikipedia.org/wiki/Culture_of_Thailand
A Worshipper and Thai Classical dancers perform for Pra Phrom (The four-faced Brahma God) at the Erawan Shrine, Bangkok, Thailand
Photograph by Ing-On Vibulbhan-Watts
“People offer prayers and seek blessings at the Erawan Shrine in Bangkok, Thailand. The Erawan Shrine is a Hindu shrine in Bangkok, Thailand, that houses a statue of Phra Phrom, the Thai representation of the Hindu creation god Brahma. A popular tourist attraction, it often features performances by resident Thai dance troupes, who are hired by worshippers in return for seeing their prayers at the shrine answered.”
For more information please visit the following link:
https://www.youtube.com/watch?v=yeZF_mpFbgM
“Thai folklore is a diverse set of traditional beliefs held by the Thai people. Most Thai folklore has a regional background for it originated in rural Thailand. With the passing of time, and through the influence of the media, large parts of Thai folklore have become interwoven with the wider popular Thai culture.
Phraya Anuman Rajadhon (1888–1969) was the first Thai scholar to seriously study local folkloristics. He took copious notes on humble details of his culture such as the charms used by Thai shopkeepers to attract customers. He also studied in depth the oral literature related to different village spirits and ghosts of Thai lore.[1]”
For more information please visit the following link:
https://en.wikipedia.org/wiki/Thai_folklore
“Thai folklore: The core of Thai folklore is rooted in folk religion. Until they were recorded, folk beliefs were handed down from one generation to the next.
Village shamans are known as phram, a word that has its origin in Brahma, from a general and vague historical Vedic background. The phram conducts exorcisms and performs marriages, among other ceremonies.”
“Thai folklore: Another important figure in Thai folk religion is the mo phi shaman who would also conduct rituals. To invoke spirits of the dead, four sticks are planted at equal distance from each other on the ground near the burial or cremation place. A thread is tied around the sticks forming a protective square and a mat is spread in the middle, where the mo phi sits down. In front of him, outside of the square there is a mo khao terracotta jar with a yantra painted on the outside containing the ashes or bones of the dead person. Beside the jar there is also a plate of rice as an offering and a stick or switch to keep the spirits at bay.”
“Thai folklore: In order to be protected against bad luck, charms and amulets for bringing luck or for protection are popular in Thailand. Some of these are tied around the body or worn as a necklace, while others come in the form of yantra tattooing. The yantra endows the wearer with supernatural protection, love, health, and wealth. In order to bring luck and provide protection, yants are also drawn in the receptions of multinational companies, the entrances of supermarkets, and the interiors of taxis, trucks, and airplanes.[2]”
“Thai folklore: In shops and houses, often next to a shelf with a Buddha statuette, charms for attracting customers are hung. These include printed pieces of cloth of fish-shaped figures, as well as streamers or framed pictures of a crocodile or of Suvannamaccha, the mermaid character of the Siamese version of the Ramayana. Some of these charms have their origin in the culture of the Thai Chinese, as Phraya Anuman Rajadhon observed, but they have been adopted by the Thai people, often with changes.[1]”
For more information please visit the following link:
https://en.wikipedia.org/wiki/Thai_folklore
“Thai folklore:
Miscellaneous folk beliefs
Superstitions of the Thai people include:
- Auspicious dates. Identification of auspicious dates and moments is common in Thai culture. This is especially important when setting a wedding date, as well as when building a house or purchasing a car.[1]
- Lucky numbers. Divination techniques are often used to predict numbers before buying a lottery ticket.”
“Thai folklore:
- Cutting one’s hair or fingernails. Wednesday is regarded as a highly inauspicious day for having a haircut.
- Shapes on the moon. In Thai folk belief the dark spots on the moon, the lunar maria, form either a rabbit shape or the shape of a man and a woman pounding rice.”
“Thai folklore:
- Little fish hanging. A poor person who cannot afford to buy fish may hang a little fish, or a picture of a fish, from the ceiling of his home while eating rice.
- Gecko. The chirping sounds of different species of geckos native to Thailand have different interpretations according to the moment and occasion. Also, if a gecko happens to fall on or near someone in a home or veranda, it has a meaning which is auspicious or inauspicious depending on the side on which it falls.”
“Thai folklore:
- Auspicious colors. Since certain colors may be auspicious for certain persons, much thought is given to the color of a car before acquiring it. Also in the case of taxicabs certain colors that are deemed unlucky will be avoided. Taxicabs in Bangkok come in various colors and formerly a number of taxis were violet, but these have been repainted in recent years for violet was considered an unlucky color, both by cabdrivers and customers.
- Rainbow. A rainbow is held in high regard and it is important to avoid pointing at it because one would lose one’s finger.”
For more information please visit the following link:
https://en.wikipedia.org/wiki/Thai_folklore
“Thai folklore:
Deities
- Nang Kwak is a benevolent female deity that brings luck to business owners and attracts customers. She is widely considered the patron of traders and shopkeepers and can be seen in almost every business establishment in Thailand.[3]
- Phi Fa is an ancient deity of Isan folklore. In her malevolent aspect she is related to Phosop.
- Phosop is the traditional and ancient rice goddess of Thailand. She is part of very ancient Thai folklore rather than of the mainstream Buddhist religion.[1] In order to propitiate her during the different stages of the harvest, ritual offerings known as Cha Laeo used to be periodically made in villages and hamlets in rural areas.[4]
- Kuman Thong, represented as the effigy of a young boy, is believed to bring good luck.
“Thai folklore:
Spirits and ghosts
Spirits or ghosts are known generically as phi (??) and they may be found, among other places, in certain trees, burial grounds near Buddhist temples, some houses, as well as mountains and forests. The Phi Pan Nam Range , “The mountain range of the spirits dividing the waters” that divides the Mekong from the Chao Phraya watershed, is named after the ancient spirits believed to dwell in the mountains.”
“Thai folklore:
Spirits and ghosts
Spirit houses, known as san phra phum in Thai language, are small shrines to provide a home for the tutelary spirits of a place. They are common near trees and groves and in urban areas, close to buildings. It is considered a bad omen to neglect these spots and offerings are regularly made by people living nearby.[5]
The local beliefs regarding the nocturnal village spirits of Thailand were studied by Phraya Anuman Rajadhon. Most spirits were traditionally not represented in paintings or drawings, hence they are purely based on stories of the oral tradition.[6]”
“Thai folklore:
Spirits and ghosts
Thai cinema, Thai television soap operas and Thai comics have contributed to popularize the spirits and legends of the folklore of Thailand. Phraya Anuman Rajadhon established that most of the contemporary iconography of folk ghosts[7][8][9] has its origins in Thai films that have become classics.[10]”
“Thai folklore:
Spirits and ghosts
Most of the spirits or ghosts are so popular they appear regularly in comic books as well as in films, including the Nak animated movie for children. The most well-known are the following:
- Chao Kam Nai Wen, the spirit of a person with whom one has previously interacted, usually appearing as a spirit who sitting on someone’s back
- Krahang, a male ghost that flies in the night
- Krasue, a woman’s head with her viscera hanging down from the neck”
“Thai folklore:
Spirits and ghosts
- Mae Nak, a female ghost who died at childbirth and that can extend her arms
- Phi Am, a spirit that sits on a person’s chest during the night
- Phi Hua Khat, a headless male ghost that carries his head”
“Thai folklore:
Spirits and ghosts
- Phi Phraya, a female ghost living in the water
- Phi Phong, a malevolent male ghost having an unpleasant smell. It lives in dark places under the vegetation
- Phi Pop, a malevolent female spirit that devours human entrails”
“Thai folklore:
Spirits and ghosts
- Phi Song Nang, female ghosts that first lure, and then attack and kill young men
- Phi Tai Hong, the ghost of a person who suffered a sudden violent or cruel death
- Phi Tai Thong Klom, the wrathful ghost of a woman having committed suicide after being made pregnant and subsequently betrayed and abandoned by her lover”
“Thai folklore:
Spirits and ghosts
- Phi Thale, a spirit of the sea, which manifests itself in different ways
- Pret, an extremely tall hungry ghost looking like a large and thin man with a very small mouth
- Nang Mai; “Lady of the Wood”, a type of female tree spirits or fairies.[9]
- Nang Takian, a spirit living in Hopea odorata trees
- Nang Tani, a young woman haunting certain clumps of banana trees that appears on full moon nights”
For more information please visit the following link:
https://en.wikipedia.org/wiki/Thai_folklore
“Thai folklore: Festivals
Some traditional celebrations, including Buddhist festivals, provide an opportunity for the expression of local folk beliefs.
- Loi Krathong, on the evening of the full moon of the 12th month in the traditional Thai lunar calendar
- Mo Lam (Mor Lam), a traditional Isan song and dance festival
- Phi Ta Khon, ghost festival of Loei Province is part of the Buddhist merit-making holiday also known as Bun Phawet (Thet Mahachat).
- Prapheni Bun Bang Fai, the traditional rocket festival of the ethnic Lao people
- Thet Mahachat, the Buddhist festival of the Great Sermon is colored with strong folkloric elements. It is celebrated in different ways across Thailand and neighboring Buddhist countries”
“Thai folklore: Folk tales
Folk tales and legends in Thailand were used by elders to instill beliefs in the younger generation. Most stories contain moral lessons teaching the importance of following traditions and to display reverence to elders, parents, and superiors. The stories of the spirit world taught children to be cautious, to stay at home at night, and to respect customs regarding death rituals and the importance of offerings.”
“Thai folklore: Folk tales
Many Thai folk tales are based on the texts of Buddhism. Also some of the stories of classical Thai literature, such as Khun Chang Khun Phaen and Lilit Phra Lo, a story about young lovers with a tragic end,[11] originated in folk tales. Phra Aphai Mani is a Thai epic poem that has inspired local folklore.
Throughout Thailand there are also local folk stories connected with particular geographic features, such as the story of Doi Nang Non, the “Mountain of the Sleeping Lady” and the legend about the formation of Khao Sam Roi Yot mountains and islands.[12]”
“Thai folklore: Buddhist folk tradition
See also: Buddhism in Thailand
The Jataka tales, such as the Vessantara Jataka, the Twelve Sisters, and Prince Samuttakote (Samuddaghosa), have provided inspiration to Thai traditional storytellers. These Jatakas have been often retold, abridged, and adapted to fit local culture in Southeast Asian countries, such as Thailand, Burma, Cambodia, Laos, Malaysia, and Indonesia. As a consequence, they have become so familiar to average people that they fully belong to the folklore of their respective country. Often each country claims the story as its own cultural achievement. Thailand is no exception.[13]”
“Thai folklore: Buddhist folk tradition
Sang Thong (Suvannasankhaj taka), where the marriage between a man and a woman of different social status is the main subject of the story,[14] and Honwichai and Kawi are also long traditional stories. The “Woodcutter who lost his Axe” is a well-liked Thai tale with a moral lesson promoting honesty.[15]
Sri Thanonchai is a trickster which tricks people with his word.”
“Thai folklore: Buddhist folk tradition
Many figures of the Buddhist tradition have been fully incorporated into Thai lore, among these are the yaksa, ogres (yaksha), and ogresses (Pali: Yakkhini), the tall and scary Prets,[16] Ongkhuliman, the violent criminal named after the garland of the fingers of his victims he wore around his neck, as well as Nariphon, the mythical tree of Buddhist literature bearing fruits in the shape of young girls.
Vivid descriptions of the torments of hell,[17] sometimes in the form of garish sculptures, are to be found in some Buddhist temples in Thailand.[18] These representations are so popular that, along with figures of local spirits, they have become a regular feature in present-day Thai comics.[19]”
“Thai folklore: Animals in folklore
The mynah is featured in some tales for its ability to talk and imitate sounds. The “Hen and her six chicks”, explaining the origin of the Pleiades, “The White Crows” and tales with elephants such as “The Elephant, the Monkey and the Quail”, and “The Elephants and the Bees”[15] are common folk tales, some of which are based on the Panchatantra.[20]”
“Thai folklore: Animals in folklore
Snakes are part of the Thai popular lore, and depending on the background of the tale or myth, they have different meanings. Nak, Nagas figure in some stories of local folklore and are represented as well in Buddhist temples as architectural elements. Male lust is often popularly represented as a snake growing on top of the head of the lustful man.[21] Thai folk mythology also includes the idea of a link between snakes and women. Some stories based on snakes have been made into Thai movies.[22]”
“Thai folklore: Folk art and craft
The articles listed below are an essential part of Thai folklore. Some were articles of daily household use in rural areas.
- Kan Tam Khao, the long wooden pestle of a traditional manual rice pounder.[23]
- Mo Khao. A traditional Thai clay pot widely used formerly to cook rice. It is also used in ceremonies to invoke spirits as well as to capture evil ghosts and banish them.[24]”
“Thai folklore: Folk art and craft
- Kradong, a round rice winnowing basket. The large ones are known as Kradong Mon.[25] Phi Krahang uses two large winnowing baskets to fly in the night.
- Prakham, the Buddhist prayer beads. Witch doctors usually wear a necklace of beads.”
“Thai folklore: Thai Buddha amulet
Thai Buddha amulet is a kind of Thai Buddhist blessed item. It is used for raising funds in order to help the temple producing the amulets. Worshippers can obtain an amulets or Thai Buddhist monk blessing by simply donating money or offering oil to the temple. After the donation, Thai Buddhist monk will give amulet as a gift to them. With the change of time, amulet no longer simply means as a “gift” , but a kind of tool to help enhance luck in different aspects, some people use amulets to improve marriage, wealth, health, love and people relationship.”
For more information please visit the following link:
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