Thai Alphabet Drawing by Grandpa John, Grandson Kai, and Daddy Jim Part 5

Thai Alphabet Drawing by Grandpa John, Grandson Kai, and Daddy Jim Part 5 (Thai alphabet from letter #1 to letter #44)

Sukhothai Historical Park and King Ram Khamhaeng Inscription

Ing’s Artwork: Thai alphabet drawing by Grandpa John & Grandson Kai and King Ram Khumhaeng Inscription

Ing’s Artwork:  I combined, John, Kai, & Mali, with King Ram Khamhaeng Inscription while they were in the process of drawing the Thai alphabet.  I integrated one of John’s drawings of character # 32, Pau Sumpow, into the work.  The result is the artwork above.

Ing’s Artwork: John was working on the Thai alphabet, the letter # 27, Nau Nu.   I noticed that in the King Ram Khamhaeng Inscription, quite a few uses of the letter # 27, Nau Nu. The Thai alphabet is derived from the Old Khmer script. The letters have been modified and simplified, becoming the modern Thai alphabet.  But I notice that the letter # 27, Nau Nu was not modified or simplified. It remains unchanged as it is seen in my artwork above.

Sukhothai Historical Park, Ram Khamhaeng Inscription and Modern Thai Alphabet

Studytime For Thai Children: Ing-On Vibulbhan-Watts’ Artwork, I produced this artwork in 1997.

Thai Alphabet Drawing by Grandpa John (77 years old), Grandson Kai (4 years old), and Daddy Jim

Organized by Grandma Ing (Ing-On Vibulbhan-Watts)

Technical Support by Mommy Mali, Daddy Jim and almost two months old brother Bodhi, started on Wednesday, April 22, 2020, Grandpa John and Grandson Kai communicated via Face Time through iPad during the lock-down from the pandemic of COVID-19 (coronavirus)

Thai Alphabet Drawing by Grandpa John, letter #1 to letter #44

Thai Alphabet Drawing by Grandson Kai, letter #1 to letter #44                                             Thai Alphabet Drawing by Daddy Jim, letter #44

Thai Alphabet, letter #1 to letter #44

Ing’s Comments:

There are 44 letters in Thai Alphabets.   In part 5 I combined all of 44 letters together from both Kai and John’s drawings, including 44 letters of Modern Thai alphabet. 

John and Kai enjoyed drawing Thai characters using their imaginations in composing the letters.  Mommy Mali was holding her new born 2 months old baby, Bodhi, to supervise Kai with his playful and loving drawing activity.  I participated by taking pictures and video of the event.  Daddy Jim, did one Thai drawing of the letter #44, Hau Noghook and also entertained the troops by playing music with his loving of Guitar performance.  We were all happy spending time in the evening after a full belly from the home-made meal.  Hopefully, little bodhi heard our conversation of loving and laughing. We managed to turn the COVID – 19 locked down in to a more useful and entertaining time.

For me, personally, I was so glad to see the Welshman, John, and our American grandson Kai, invent characters that are unique and special to me.  As a Thai person it brought a sentimental reminder of my own native Thai language.  

I hope that Thai people who view this Thai alphabet will smile because of the unique playfulness of the Thai characters created in John and Kai’s drawings.  Each culture is unique, and when we come together, we can appreciate each other, bringing harmony and peace to families, communities and the world. 

Ing-On Vibulbhan-Watts, Wednesday, June 29, 2022

Three Monkeys in the Jungle:  Kai and Bodhi on Saturday, June 18, 2022, John’s drawing Thai letter # 36, Lau ling and his sculpture in our garden

 

Oct 13, 2020   Thai classical music

PlatinumTH

May 15, 2019 Thai country music

BKP Entertainment

Thai Ceramics

Thai ceramics refers to ceramic art and pottery designed or produced as a form of Thai art. The tradition of Thai ceramics dates back to the third millennium BCE.[1] Much of Thai pottery and ceramics in the later centuries was influenced by Chinese ceramics, but has always remained distinct by mixing indigenous styles with preferences for unique shapes, colors and decorative motifs.[1] Thai pottery and ceramics were an essential part of the trade between Thailand and its neighbors during feudalistic times, throughout many dynasties.

Thai ceramics show a continuous development through different clay types and methods of manufacturing since the prehistoric period and are one of the most common Thai art forms. The first type of Thai ceramics ever recorded was the Ban Chiang, dating back to about 3600 BCE. Sukhothai ware, the most famous style of Thai ceramics, is exported to many countries around the world today.

Medieval Thai wares were especially influenced by Chinese celadons, and later by blue and white porcelain.

Painted ceramic bowl with base, Lopburi 2300 BCE. Bang Chiang culture.

Gryffindor – Own work

Bowl with base. Lopburi 2300 BCE. ThailandBang Chiang culture. 210-200 BCE. Ceramic, painted. 132 cm. Located in the Museum für Indische Kunst, Berlin-Dahlem. Painted ceramic bowl with base, Lopburi 2300 BCE. Bang Chiang culture.

Gryffindor – Own work

Bowl with base. Lopburi 2300 BCE. ThailandBang Chiang culture. 210-200 BCE. Ceramic, painted. 132 cm. Located in the Museum für Indische Kunst, Berlin-Dahlem.

The earliest trace of Thai ceramics ever recorded is the Ban Chiang, said to date back to about 3600 BCE and found in what is the present day Udon Thani ProvinceThailand. The ceramics were earthenware. Common forms of excavated artifacts were cylinders and round vases. The early pots were undecorated while the later ones were carved with geometric patterns and swirling designs. Each of the pieces was also found to have axial perforations which showed that people at that time had knowledge of using tools.

The second important prehistoric Thai ceramics is the Ban Kao which was in Kanchanburi Province. Unlike Ban Chiang, Ban Kao’s wares were thinner and had a glossy surface finish. What is interesting is that there are a wide range of forms and shapes, some of which are similar to bronze wares of Han China. After the prehistoric period the kingdom that emerged at about 1st century CE was the Mons. They made considerable ceramics uses in relation to religious symbols in the form of figurines. Ceramics were also used as a building decorations.

Following the Mons were the Khmers who appeared in about the 9th century CE Little is known about Khmer ceramics because archaeological research has focused on their great achievements in stone and bronze sculpture. The ceramics of Khmer era are quite interesting. Many of the designs include parts from animal and have a dark brown glaze finish.

The best known of all traditional Thai ceramics are those from Sukhothai and Sawankhalok. Sukhothai wares were generally treated with a creamy white slip and decorated in black with an opaque or greenish glaze. The most famous Sukhothai kiln is the Si Satchanalai. Examples of the wares can be found in many leading museums of the world. Sawankhalok products tend to be more finely made than the Sukhothai ones. These products are incised and often include animal shapes. Some of the original examples can be found in many private collections and museums today. Ceramics based on these styles are still made at present and widely exported, particularly to the Philippines and Indonesia.

Si Satchanalai[edit]

Box with a lid. Si Satchanalai, 13th-14th century

 British_Museum_Asia_1.jpgGryffindor derivative work: Jbarta (talk– British_Museum_Asia_1.jpg

Box with a lid. Sawankalok, northern Thailand. 13th-14th century CE. Given by H. Bergen, Esq. OA 1923.2-12.1. British Museum.

One of the most famous examples of Thai pottery are from the Sukhothai period from the kilns of S(r)i Satchanalai, which is around Sawankalok in north-central Thailand. This period started in the 13th century CE and continued until the 16th century. The art reached its apex in the 14th century. Examples of Si Satchanalai can be found in many leading museums of the world.

Sukothai traded with these precious ceramics with its neighbours. The transport was often by ship across the oceans. A number of Si Satchanalai ceramics in excellent condition have been excavated in ship wrecks in the Gulf of Thailand, the Andaman Sea and other waters.

18th century to present day[edit]

Bangkok, the capital of Thailand, was founded in 1782 and is represented by the Bencharong and Lai Nam Thong wares. It would seem that Bencharong ceramics first made their appearance during the final phases of the Ayutthaya period in the 18th century, while the Lai Nam Thong wares developed during the 19th century. Bencharong, meaning five colours in Thai, is a hand painted enamel over glazed ceramic. Bencharong was originally made in China and exclusively designed by Thai artists for Thai royals during the 18th – 19th centuries. Lai Nam Thong is an exclusive version of the Bencharong using gold embellishment instead of gold enamel. Both of these wares can be found in private collections of well-to-do citizens.[2]

The Southeast Asian Ceramics Museum was opened in 2005 in Bangkok.

Ban Chiang 3400 BCE – 200 CE spoons, beads, jars, vessel, pots, and vases. Some decorated with simple geometric patterns. Unglazed – red clay, some red on buff painted [3]

 Mon people

Hariphunchai, 200 CE – 1000 CE figurines, votive tablets and building decorations. Unglazed – red clay

Sukhothai ware

Sukhothai, 14th century – 16th century animal figurines, bowls, and boxes. Opaque or greenish glazed – creamy white slip – fine clay

Kalong ware

Sukhothai, 14th century – 16th century

Sankampaeng ware

Sukhothai, 14th century – 16th century

Nikon D100 Digital Capture

Sawankhalok ware Sukhothai, 14th century – 16th century animal figurines, bowls, and boxes. Opaque or greenish glazed – creamy white slip – fine clay

Si Satchanalai ware

Sukhothai, 14th century – 16th century animal figurines, bowls, and boxes. Opaque or greenish glazed – creamy white slip – fine clay

Benjarong

Bangkok, 18th century – present bowls, pedestal plates, roof tiles, and votive tablets. five colours, influenced from China

For more information, please visit the following link:

https://en.wikipedia.org/wiki/Thai_ceramics

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Happy Father’s Day Everyone & Thai Alphabet Drawing by John & Kai Part 4

Happy Father’s Day Everyone & Thai Alphabet Drawing by John & Kai Part 4

Happy Father’s Day Everyone

and

Thai Alphabet Drawing by Grandpa John, and Grandson Kai, Part 4

Three Monkeys in the Jungle:  Kai and Bodhi on Saturday, June 18, 2022, John’s drawing Thai letter # 36 and his sculpture in our garden

Happy Father’s Day Daddy, Grandpa Jim,

Grandpa John and Every Father on Earth

🙂 Love, 🙂

Kai and Bodhi

Sunday, June 19, 2022

 Thai Alphabet Drawing by Grandpa John (77 years old), Grandson Kai (4 years old), and Daddy Jim, Part 4 (Thai alphabet from letter #34 to letter #44)

Organized by Grandma Ing (Ing-On Vibulbhan-Watts)

Technical Support by Mommy Mali, Daddy Jim and almost two months old brother Bodhi, started on Wednesday, April 22, 2020, Grandpa John and Grandson Kai communicated via Face Time through iPad during the lock-down from the pandemic of COVID-19 (coronavirus)

Ing’s Artwork: Thai alphabet drawing by Grandpa John & Grandson Kai and King Ram Khumhaeng Inscription

Ing’s Comments:

There are 44 letters in Thai Alphabets.  I divided into 4 parts, 11 characters in each group.  John and Kai enjoyed drawing Thai characters using their imaginations in composing the letters.  Mommy Mali was holding her new born 2 months old baby, Bodhi, to supervise Kai with his playful and loving drawing activity.  I participated by taking pictures and video of the event.  Daddy Jim entertained the troops by playing music with his loving of Guitar performance.  We were all happy spending time in the evening after a full belly from the home-made meal.  Hopefully, little bodhi heard our conversation of loving and laughing. We managed to turn the COVID – 19 locked down in to a more useful and entertaining time.

For me, personally, I was so glad to see the Welshman, John, and our American grandson Kai, invent characters that are unique and special to me.  As a Thai person it brought a sentimental reminder of my own native Thai language.  

I hope that Thai people who view this Thai alphabet will smile because of the unique playfulness of the Thai characters created in John and Kai’s drawings.  Each culture is unique, and when we come together, we can appreciate each other, bringing harmony and peace to families, communities and the world. 

Ing-On Vibulbhan-Watts, Friday, May 27, 2022, 12:45 PM

Happy Father’s Day Daddy, Grandpa Jim,

Grandpa John and Every Father on Earth

🙂 Love, 🙂

Kai and Bodhi

Sunday, June 19, 2022

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Thai Alphabet Drawing by Grandpa John, and Grandson Kai, Part 3

Thai Alphabet Drawing by Grandpa John, and Grandson Kai, Part 3

Thai Alphabet Drawing by Grandpa John (77 years old), and Grandson Kai (4 years old), Part 3 (Thai alphabet from letter # 23 to letter #33)

Organized by Grandma Ing (Ing-On Vibulbhan-Watts)

Technical Support by Mommy Mali, Daddy Jim and almost two months old brother Bodhi, started on Wednesday, April 22, 2020, Grandpa John and Grandson Kai communicated via Face Time through iPad during the lock-down from the pandemic of COVID-19 (coronavirus)

ThaiAlphabetFromLetter23ToLetter33John

Ing’s Comments:

There are 44 letters in Thai Alphabets.  I divided into 4 parts, 11 characters in each group.  John and Kai enjoyed drawing Thai characters using their imaginations in composing the letters.  Mommy Mali was holding her new born 2 months old baby, Bodhi, to supervise Kai with his playful and loving drawing activity.  I participated by taking pictures and video of the event.  Daddy Jim entertained the troops by playing music with his loving of Guitar performance.  We were all happy spending time in the evening after a full belly from the home-made meal.  Hopefully, little bodhi heard our conversation of loving and laughing. We managed to turn the COVID – 19 locked down in to a more useful and entertaining time.

For me, personally, I was so glad to see the Welshman, John, and our American grandson Kai, invent characters that are unique and special to me.  As a Thai person it brought a sentimental reminder of my own native Thai language.  

I hope that Thai people who view this Thai alphabet will smile because of the unique playfulness of the Thai characters created in John and Kai’s drawings.  Each culture is unique, and when we come together, we can appreciate each other, bringing harmony and peace to families, communities and the world. 

Ing-On Vibulbhan-Watts, Friday, May 27, 2022, 12:45 PM

Ing’s Artwork:  I combined, John, Kai, & Mali, with King Ram Khamhaeng Inscription while they were in the process of drawing the Thai alphabet.  I integrated one of John’s drawings of character # 32, Pau Sumpow, into the work.  The result is the artwork above.

Ing’s Artwork: John was working on the Thai alphabet, the letter # 27, Nau Nu.   I noticed that in the King Ram Khamhaeng Inscription, quite a few uses of the letter # 27, Nau Nu. The Thai alphabet is derived from the Old Khmer script. The letters have been modified and simplified, becoming the modern Thai alphabet.  But I notice that the letter # 27, Nau Nu was not modified or simplified. It remains unchanged as it is seen in my artwork above.

  According the document states that “The script used, now known as the Sukhothai script, is an early form of the Thai script (also known as Siamese), which differs vastly from modern Thai and bears some resemblance to ancient Khmer, from which it is considered to have been adapted.”

The Thai alphabet is derived from the Old Khmer script (Thai????????akson khom), which is a southern Brahmic style of writing derived from the south Indian Pallava alphabet (Thai??????). According to tradition it was created in 1283 by King Ramkhamhaeng the Great (Thai????????????????????).[1] The earliest attestation of the Thai script is the Ram Khamhaeng Inscription dated to 1292, however some scholars question its authenticity.[2] The script was derived from a cursive form of the Old Khmer script of the time.[1] It modified and simplified some of the Old Khmer letters and introduced some new ones to accommodate Thai phonology. It also introduced tone marks. Thai is considered to be the first script in the world that invented tone markers to indicate distinctive tones, which are lacking in the Mon-Khmer (Austroasiatic languages) and Indo-Aryan languages from which its script is derived. Although Chinese and other Sino-Tibetan languages have distinctive tones in their phonological system, no tone marker is found in their orthographies. Thus, tone markers are an innovation in the Thai language that later influenced other related Tai languages and some Tibeto-Burman languages on the Southeast Asian mainland.[2] Another addition were consonant clusters that were written horizontally and contiguously, rather than writing the second consonant below the first one.[2] Finally, the script wrote vowel marks on the main line, however this innovation fell out of use not long after.[1]“             

For more information, please visit the following link:

https://en.wikipedia.org/wiki/Thai_script#:~:text=The%20Thai%20alphabet%20is%20derived,Thai%3A%20%E0%B8%9E%E0%B9%88%E0%B8%AD%E0%B8%82%E0%B8%B8%E0%B8%99%E0%B8%A3%E0%B8%B2%E0%B8%A1%E0%B8%84%E0%B8%B3%E0%B9%81%E0%B8%AB%E0%B8%87%E0%B8%A1%E0%B8%AB%E0%B8%B2%E0%B8%A3%E0%B8%B2%E0%B8%8A).

Sukhothai Dance at the Loy Kratong Festival, Wat Buddhapadipa, London 2018

Nov 6, 2018  blutey

Thai dancers perform the Sukhothai Dance ??????????? at the Loy Kratong Festival, Thai Temple Wimbledon, London, 04th Nov 2018. Shot on a Sony AX53. Copyright (c) Blutey 2018

Giawkhao THAILAND (Harvest Song from THAILAND)

Aug 15, 2012  Lerkiat Mahavinijchaimontri

From Documentary of Culture about ASIA “Letter from ASIA” produced by Ministry of culture KOREA Preformed by Musicians from Fine Arts Department of THAILAND Visit Letter from Asia website: www.atma.kr

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Thai Alphabet Drawing by Grandpa John, and Grandson Kai, Part 2

Thai Alphabet Drawing by Grandpa John, and Grandson Kai, Part 2

Thai Alphabet Drawing by Grandpa John (77 years old), and Grandson Kai (4 years old), Part 2 (Thai alphabet from letter # 12 to letter #22)

Organized by Grandma Ing

Technical Support by Mommy Mali, Daddy Jim and almost two months old brother Bodhi, started on Wednesday, April 22, 2020, Grandpa John and Grandson Kai communicated via Face Time through iPad during the lock-down from the pandemic of COVID-19 (coronavirus)

Ing’s Comments:

There are 44 letters in Thai Alphabets.  I divided into 4 parts, 11 characters in each group.  John and Kai enjoyed drawing Thai characters using their imaginations in composing the letters.  Mommy Mali was holding her new born 2 months old baby, Bodhi, to supervise Kai with his playful and loving drawing activity.  I participated by taking pictures and video of the event.  Daddy Jim entertained the troops by playing music with his loving of Guitar performance.  We were all happy spending time in the evening after a full belly from the home-made meal.  Hopefully, little bodhi heard our conversation of loving and laughing. We managed to turn the COVID – 19 locked down in to a more useful and entertaining time.

For me, personally, I was so glad to see the Welshman, John, and our American grandson Kai, invent characters that are unique and special to me.  As a Thai person it brought a sentimental reminder of my own native Thai language.  

I hope that Thai people who view this Thai alphabet will smile because of the unique playfulness of the Thai characters created in John and Kai’s drawings.  Each culture is unique, and when we come together, we can appreciate each other, bringing harmony and peace to families, communities and the world. 

Ing-On Vibulbhan-Watts, Friday, May 27, 2022, 12:45 PM

Top & Bottom: John and Kai drawings of the Thai Alphabet – Letter # 12 to  letter #22, modern Thai letters

Middle: King Ram Khamhaeng Inscription

Deciphering[edit]

The inscription contains 35 lines of text on its first and second sides, and 27 on the third and fourth. The script used, now known as the Sukhothai script, is an early form of the Thai script (also known as Siamese), which differs vastly from modern Thai and bears some resemblance to ancient Khmer, from which it is considered to have been adapted.[5]

Detail, showing the characters

Iudexvivorum – Own work

* Place: Siwamok Phiman HallBangkok National MuseumBangkokThailand. Item: Inscription 1 (???????????? ?) or Ram Khamhaeng Inscription (???????????????????), allegedly created in 1835 BE (1292/93 CE).

Text[edit]

My father’s name was Si Inth?rath?t. My mother’s name was Lady Sü?ng. My elder brother’s name was Ban Mü?ng. We, elder and younger born from the same womb were five; brothers three, sisters two.

—Opening lines of the inscription, as translated by Cornelius Beach Bradley

The inscription contains 35 lines of text on its first and second sides, and 27 on the third and fourth. The script used, now known as the Sukhothai script, is an early form of the Thai script (also known as Siamese), which differs vastly from modern Thai and bears some resemblance to ancient Khmer, from which it is considered to have been adapted.[5] Most significantly, the script contains no above- or below-line vowel marks, a feature seen in later Sukhothai inscriptions and modern Thai, as well as earlier Indic scripts.[3]

The text consists of three sections written continuously without distinct breaks. The first (lines 1–18 of the first side), which is written in the first person, tells the personal history of Ram Khamhaeng’s early life up until his becoming ruler. The second (line 18 of the first side to line 11 of the fourth side) describes various aspects of the city of Sukhothai and its customs, including its abundance, people’s freedoms, the ruler’s justice, religious practices, and physical and geographical features. It ends by telling of Ram Khamhaeng’s installation of a stone throne in the year 1214 of the Saka era (MS; corresponding to 1292 CE), enshrinement of relics at Si Satchanalai in MS 1207 (1285 CE) and his invention of the script in MS 1205 (1283 CE). The section refers to Ram Khamhaeng by name throughout. The third section (lines 11–27 of the fourth side) contains praise of the king and describes the reach of his kingdom. This final epilogue, which may have served as a eulogy, is written in a different hand, with some differences in spelling, indicating that it was most likely a later addition.[3]

According to Cœdès, the inscription was probably made to commemorate Ram Khamhaeng’s installation of the stone throne in 1292, and this is the year to which it is generally dated.[3] The inscription, which paints a picture of a plentiful kingdom ruled paternally by a benevolent king, was extremely influential in the development of Thai history. Based on works by Prince Damrong Rajanubhab during the 1910s–1920s, Sukhothai came to be regarded as the first Thai capital, a golden age during which Thai values flourished (as opposed to later Khmer-influenced Ayutthaya). This official view is taught in schools and formed the core of mainstream Thai history-writing throughout the 20th century.[6]

For more information, please visit the following link:

https://en.wikipedia.org/wiki/Sukhothai_script

Ram Khamhaeng Inscription, the oldest inscription using proto-Thai script (Bangkok National Museum)

The Thai alphabet is derived from the Old Khmer script (Thai: ????????akson khom), which is a southern Brahmic style of writing derived from the south Indian Pallava alphabet (Thai??????). According to tradition it was created in 1283 by King Ramkhamhaeng the Great (Thai????????????????????).[1] The earliest attestation of the Thai script is the Ram Khamhaeng Inscription dated to 1292, however some scholars question its authenticity.[2] The script was derived from a cursive form of the Old Khmer script of the time.[1] It modified and simplified some of the Old Khmer letters and introduced some new ones to accommodate Thai phonology. It also introduced tone marks. Thai is considered to be the first script in the world that invented tone markers to indicate distinctive tones, which are lacking in the Mon-Khmer (Austroasiatic languages) and Indo-Aryan languages from which its script is derived. Although Chinese and other Sino-Tibetan languages have distinctive tones in their phonological system, no tone marker is found in their orthographies. Thus, tone markers are an innovation in the Thai language that later influenced other related Tai languages and some Tibeto-Burman languages on the Southeast Asian mainland.[2] Another addition were consonant clusters that were written horizontally and contiguously, rather than writing the second consonant below the first one.[2] Finally, the script wrote vowel marks on the main line, however this innovation fell out of use not long after.[1]

The Thai script (like all Indic scripts) uses a number of modifications to write Sanskrit and related languages (in particular, Pali). Pali is very closely related to Sanskrit and is the liturgical language of Thai Buddhism. In Thailand, Pali is written and studied using a slightly modified Thai script. The main difference is that each consonant is followed by an implied short a (??), not the ‘o’, or ‘?’ of Thai: this short a is never omitted in pronunciation, and if the vowel is not to be pronounced, then a specific symbol must be used, the pinthu ?? (a solid dot under the consonant). This means that sara a (??) is never used when writing Pali, because it is always implied. For example, namo is written ???? in Thai, but in Pali it is written as ???, because the ?? is redundant. The Sanskrit word ‘mantra’ is written ????? in Thai (and therefore pronounced mon), but is written ?????? in Sanskrit (and therefore pronounced mantra). When writing Pali, only 33 consonants and 12 vowels are used. 

For more information, please visit the following link:

https://en.wikipedia.org/wiki/Thai_script#:~:text=The%20Thai%20alphabet%20is%20derived,Thai%3A%20%E0%B8%9E%E0%B9%88%E0%B8%AD%E0%B8%82%E0%B8%B8%E0%B8%99%E0%B8%A3%E0%B8%B2%E0%B8%A1%E0%B8%84%E0%B8%B3%E0%B9%81%E0%B8%AB%E0%B8%87%E0%B8%A1%E0%B8%AB%E0%B8%B2%E0%B8%A3%E0%B8%B2%E0%B8%8A).

SUKHOTHAI

Historic Town of Sukhothai ?? Thailand 26:21

Mar 19, 2020  Travel And Discover

Sukhothai was the capital of the first Kingdom of Siam in the 13th and 14th centuries. It has a number of fine monuments, illustrating the beginnings of Thai architecture. The great civilization which evolved in the Kingdom of Sukhothai absorbed numerous influences and ancient local traditions; the rapid assimilation of all these elements forged what is known as the ‘Sukhothai style’. Subscribe Travel & Discover: http://www.youtube.com/subscription_c… Soundtrack by Mauro Sereno https://backl.ink/780648 “T&D Social Club” Telegram: https://t.me/travel_discover Twitter: https://twitter.com/ Facebook: https://www.facebook.com/Travel-Disco… MeWe: https://mewe.com/join/traveltourismsu… #Sukhotai #Thailand #bestplaces

MeWe: https://mewe.com/join/traveltourismsu… #Sukhotai #Thailand #bestplaces

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Thai Alphabet Drawing by Grandpa John and Grandson Kai, Part 1

Thai Alphabet Drawing by Grandpa John (77 years old), and Grandson Kai (4 years old), Part 1 (Thai alphabet from letter #1 to letter #11)

Organized by Grandma Ing

Technical Support by Mommy Mali, Daddy Jim and almost two months old brother Bodhi, started on Wednesday, April 22, 2020, Grandpa John and Grandson Kai communicated via Face Time through iPad during the lock-down from the pandemic of COVID-19 (coronavirus)

Ing’s Comments:

There are 44 letters in Thai Alphabet.  I divided into 4 parts, 11 characters in each group.  John and Kai enjoyed drawing Thai characters using their imaginations in composing the letters.  Mommy Mali was holding her new born 2 months old baby, Bodhi, to supervise Kai with his playful and loving drawing activity.  I participated by taking pictures and video of the event.  Daddy Jim entertained the troops by playing music with his loving of Guitar performance.  We were all happy spending time in the evening after a full belly from the home-made meal.  Hopefully, little bodhi heard our conversation of loving and laughing. We managed to turn the COVID – 19 locked down into a more useful and entertaining time.

For me, personally, I was so glad to see the Welshman, John, and our American grandson Kai, invent characters that are unique and special to me.  As a Thai person it brought a sentimental reminder of my own native Thai language.   

I hope that Thai people who view this Thai alphabet will smile because of the unique playfulness of the Thai characters created in John and Kai’s drawings.  Each culture is unique, and when we come together, we can appreciate each other, bringing harmony and peace to families, communities and the world.  

Ing-On Vibulbhan-Watts, Friday, May 27, 2022, 12:45 PM

History of Thai Alphabet and Sukhothai

Sukhothai is full of Historical sites that reflect the glorious civilisation of the former capital that remains for future generations to carry on preservation. Visitors can discover the grandeur of the Sukhothai Kingdom within the World Heritage-listed Archaeological sites like the Sukhothai Historical Park which is home to palaces and ancient religious sites with moats and ancient city walls surrounded. See the beauty of Phra Achana or the Speaking Buddha at Wat Si Chum, which is enshrined in the mondop with only four walls remaining, resulting in a strange and magical image. Pay respects to Wat Mahathat which has a stupa-shaped pagoda which is a unique art of the Sukhothai kingdom as well as other important temples of the province such as Wat Phra Prang and Wat Chang Lom. In addition to ancient sites, Sukhothai province also has interesting tourist activities, such as watching marigold Flowers in full bloom at Ban Pak Khwae Marigold Fields. Being close to nature and Lanna civilisation at Thung Saliam District. Be amazed by the chinaware which is a valuable handcraft Culture that has been passed down for a long time in Si Satchanalai. Dont’ miss the spectacular beauty of the Performance in the burning candle during the Loy Krathong festival.

For more information, please visit the following link:

https://www.tourismthailand.org/Destinations/Provinces/Sukhothai/114

Ram Khamhaeng Inscription, the oldest inscription using proto-Thai script (Bangkok National Museum)

The Thai alphabet is derived from the Old Khmer script (Thai????????akson khom), which is a southern Brahmic style of writing derived from the south Indian Pallava alphabet (Thai??????). According to tradition it was created in 1283 by King Ramkhamhaeng the Great (Thai????????????????????).[1] The earliest attestation of the Thai script is the Ram Khamhaeng Inscription dated to 1292, however some scholars question its authenticity.[2] The script was derived from a cursive form of the Old Khmer script of the time.[1] It modified and simplified some of the Old Khmer letters and introduced some new ones to accommodate Thai phonology. It also introduced tone marks. Thai is considered to be the first script in the world that invented tone markers to indicate distinctive tones, which are lacking in the Mon-Khmer (Austroasiatic languages) and Indo-Aryan languages from which its script is derived. Although Chinese and other Sino-Tibetan languages have distinctive tones in their phonological system, no tone marker is found in their orthographies. Thus, tone markers are an innovation in the Thai language that later influenced other related Tai languages and some Tibeto-Burman languages on the Southeast Asian mainland.[2] Another addition were consonant clusters that were written horizontally and contiguously, rather than writing the second consonant below the first one.[2] Finally, the script wrote vowel marks on the main line, however this innovation fell out of use not long after.[1]

The Thai script (like all Indic scripts) uses a number of modifications to write Sanskrit and related languages (in particular, Pali). Pali is very closely related to Sanskrit and is the liturgical language of Thai Buddhism. In Thailand, Pali is written and studied using a slightly modified Thai script. The main difference is that each consonant is followed by an implied short a (??), not the ‘o’, or ‘?’ of Thai: this short a is never omitted in pronunciation, and if the vowel is not to be pronounced, then a specific symbol must be used, the pinthu ?? (a solid dot under the consonant). This means that sara a (??) is never used when writing Pali, because it is always implied. For example, namo is written ???? in Thai, but in Pali it is written as ???, because the ?? is redundant. The Sanskrit word ‘mantra’ is written ????? in Thai (and therefore pronounced mon), but is written ?????? in Sanskrit (and therefore pronounced mantra). When writing Pali, only 33 consonants and 12 vowels are used.

For more information, please visit the following link:

https://en.wikipedia.org/wiki/Thai_script#:~:text=The%20Thai%20alphabet%20is%20derived,Thai%3A%20%E0%B8%9E%E0%B9%88%E0%B8%AD%E0%B8%82%E0%B8%B8%E0%B8%99%E0%B8%A3%E0%B8%B2%E0%B8%A1%E0%B8%84%E0%B8%B3%E0%B9%81%E0%B8%AB%E0%B8%87%E0%B8%A1%E0%B8%AB%E0%B8%B2%E0%B8%A3%E0%B8%B2%E0%B8%8A).

Sukhothai, Thailand

By The Editors of Encyclopaedia Britannica • Edit History

Sukhothai, town and historical capital of a former kingdom of north-central Thailand. It is one of Thailand’s earliest and most important historical settlements. Originally a provincial town within the Angkor-based Khmer empire, Sukhothai in the 13th century gained its independence and became established as the capital of the first united and independent Tai state in what is now Thailand’s Chao Phraya River basin, or Central Plain. The kingdom’s third ruler, King Ramkhamhaeng (reigned c. 1279–c. 1298), extended Sukhothai’s hegemony north into what is now Laos, west to the Andaman Sea, and south onto the Malay Peninsula. The ancient town is reported to have had some 80,000 inhabitants. Its architectural development began under Ramkhamhaeng and reached its peak in the latter part of the 14th century, when most of Sukhothai’s monasteries were built. After 1351, when Ayutthaya was founded as the capital of a powerful rival Tai dynasty, Sukhothai’s imperial influence began to wane, and in 1438 the town was conquered and incorporated into the Ayutthaya kingdom. Sukhothai is thought to have been abandoned in the late 15th or early 16th century.

Buddhist sanctuary

Buddhist sanctuary, 13th century, Sukhothai, Thailand.

Hermann Schlenker/Photo Researchers

In the 1970s the government of Thailand, with the help of the United Nations Educational, Scientific and Cultural Organization (UNESCO), undertook the restoration of the ancient site of Sukhothai, which includes several temples (wats), reliquary monuments (chedis, or stupas), ornamental ponds, and statues of Buddha. The result, the Sukhothai Historical Park, containing about 27 square miles (70 square km) of parkland and lying some 300 miles (450 km) north of Bangkok, was opened in the late 1980s. In 1991 Sukhothai was designated a UNESCO World Heritage site.

The modern city of Sukhothai lies on the Yom River about 8 miles (13 km) by road from the historical area, in a sparsely populated rice-growing region. It supports textile milling, woodworking and metalworking, fishing, and the manufacture of clothing and food products. Pop. (2000) 35,713.

The Editors of Encyclopaedia BritannicaThis article was most recently revised and updated by Adam Augustyn.

Sukhothai and Lan Na

The kingdom of Sukhothai, situated in the upper Chao Phraya basin, was founded in the mid-13th century when a local Tai ruler led a revolt against Khmer rule at an outpost of the Khmer empire. Under its first two rulers, Sukhothai remained only a small local power. However, its third ruler, Ramkhamhaeng (reigned c. 1279–98), extended Sukhothai power to the south as far as Nakhon Si Thammarat, to the west into present-day Myanmar, and to the northeast as far as Luang Prabang in modern Laos. Not all these territories were conquered by force; many became vassal or tributary states to Sukhothai based on kinship ties or personal loyalty, and they were linked to it in a loose confederation.

Ramkhamhaeng is renowned not only for extending the territory under Sukhothai control but also for leaving a remarkable stone inscription, considered by most scholars to contain the earliest example of writing in any Tai language. Written in 1292 and utilizing Khmer script adapted to the sounds and tones of Tai speech, it pictures the Sukhothai kingdom as prosperous, active in trade, and benevolently governed by a paternal monarch. According to the inscription, the state taxed its citizens modestly, treated all subjects (including non-Tai) equally, and provided justice for all.

The Sukhothai period, from the mid-13th to the mid-15th century, is noted for its sculpture and pottery. Graceful bronze sculptures of the Buddha, especially those showing him in the walking position, are typical of the period. The celadon ware made at Sukhothai and nearby Sawankhalok was exported throughout Southeast Asia.

Sukhothai was not the only Tai state in Southeast Asia during this period. In the mid-13th century in what is today northern Thailand, a Tai ruler, Mangrai (reigned c. 1259–1317; from 1292 to 1317 in Chiang Mai), conquered the ancient Mon kingdom of Haripunjaya and built a new capital at Chiang Mai. Under Mangrai and his successorsLan Nawith Chiang Mai as its capital—became not only powerful but also a centre for the spread of Theravada Buddhism to Tai peoples in what are now northeastern Myanmar, southern China, and northern Laos. Under Tilokaracha (reigned 1441–87), Lan Na became famous for its Buddhist scholarship and literature. During the 16th century Lan Na was conquered by the Burmese and incorporated into the Burman empire, where it would remain until the late 18th century.

For more information, please visit the following link:

https://www.britannica.com/place/Sukhothai

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